Overwhelmed with guilt over his incest, the brother goes out on the sea. This is subsequently done. Several child ballads have the motif of incest between brothers and sisters who are raised apart. However, Dayang Sumbi recognised Sangkuriang's birthmark. They build a house along a seashore, and the brother becomes a fisherman while his sister tends to the house. Years later, by coincidence, they meet again, fall in love, and marry without knowing they are siblings. The child survives and later becomes Mordred , his ultimate nemesis. One day, the brother discovers a scar on his wife's head.
Sangkuriang fell in love with Dayang Sumbi. Several child ballads have the motif of incest between brothers and sisters who are raised apart. After many years of expulsion, Sangkuriang came home and he saw Dayang Sumbi, who had long been granted the power of eternal youth by the gods. This is usually unwitting as in The Bonny Hind and Sheath and Knife , for example , but always brings about a tragic end. Years later, by coincidence, they meet again, fall in love, and marry without knowing they are siblings. Every day, the sister climbs to the top of the hill to look for her brother, but he never comes back. The child survives and later becomes Mordred , his ultimate nemesis. The child of their union becomes the mother of the legendary king Conaire Mor. The siblings always have exactly one daughter but any number of sons. Vietnamese[ edit ] In ancient Vietnamese folklore, there is a tale of a brother and a sister. The man has some magical abilities which he uses to direct travelers to or away from the valley as he chooses. Other[ edit ] In fairy tales of Aarne-Thompson folktale type B, the persecuted heroine, the heroine is persecuted by her father, and most usually, the persecution is an attempt to marry her, as in Allerleirauh or Donkeyskin. Sangkuriang was fooled, and upon believing that he had failed, kicked the dam and the unfinished boat, resulting in severe flooding and the creation of Tangkuban Perahu from the hull of the boat. She tells him about the childhood fight with her brother, and the brother realizes that he has married his own sister. Indonesian[ edit ] In the ancient Indonesian folklore of Tangkuban Perahu , Dayang Sumbi expelled her son, Sangkuriang, for his disobedience. One day, the brother discovers a scar on his wife's head. They build a house along a seashore, and the brother becomes a fisherman while his sister tends to the house. In order to prevent the marriage from taking place, Dayang Sumbi asked Sangkuriang to build a dam on the river Citarum and to build a large boat to cross the river, both before the sunrise. They subsequently escape justice by moving to a remote valley. In some versions of the medieval British legend of King Arthur , Arthur accidentally begets a son by his half sister Morgause in a night of blind lust, then seeks to have the child killed when he hears of a prophecy that it will bring about the undoing of the Round Table. Dayang Sumbi saw that the tasks were almost completed and called on her workers to spread red silk cloths east of the city, to give the impression of impending sunrise. Sangkuriang meditated and summoned mythical ogre-like creatures -buto ijo or green giant s - to do his bidding. This is subsequently done. Overwhelmed with guilt over his incest, the brother goes out on the sea. Eventually the magician allows a young man usually searching for sheep into the valley and asks him to marry the daughter and give himself and his sister a civilized burial upon their deaths. The brother smashes a stone over his sister's head, and the girl falls down unconscious.
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