Jewish slut

I was drawn to the panel because of speaker Leora Tanenbaum, the author of Slut!: The session about slut-shaming was particularly enjoyable. After the conference, JOFA sent out a survey for attendees. They herald a new era for Orthodoxy, one where women who wish to live within halakhic bounds will have more opportunities to connect to God and serve their communities. Tanenbaum presented her research on how negatively the label slut can impact a girl or young woman, and urged attendees to boycott this word. Fruchter brought a valuable perspective to the conversation, discussing the controversy that arose over the article she wrote about red lipstick earlier this year. Growing Up Female with a Bad Reputation. As someone who was raised in a pretty centrist home and went to a solidly Modern Orthodox coed elementary school but chose to attend a Bais Yaakov-type high school, I no longer identify with any permutation of Orthodoxy; I prefer to call myself just Orthodox.

Jewish slut


As someone who was raised in a pretty centrist home and went to a solidly Modern Orthodox coed elementary school but chose to attend a Bais Yaakov-type high school, I no longer identify with any permutation of Orthodoxy; I prefer to call myself just Orthodox. This marks a change, or at least a change in the making, that JOFA is actively facilitating within the community at large. On one hand, these changes make me hesitate. Growing Up Female with a Bad Reputation. After the conference, JOFA sent out a survey for attendees. Although one might think that Orthodox feminism has a very narrow focus, it really is a multifaceted issue; I went to sessions about musical artists, eating disorders, slut-shaming, and Women of the Wall, and spoke on a panel about Jewish feminist blogging. Happily, it did not disappoint. One question asked for denomination. The session about slut-shaming was particularly enjoyable. What made the panel even more interesting was the choice of moderator: I am unused to seeing Yeshivat Maharat affiliates in spaces divorced from religion or the topic of women in the clergy, but Ms. I was drawn to the panel because of speaker Leora Tanenbaum, the author of Slut!: We all have to take sides; those of us who straddle this divide, like myself, will just have to choose the community to which they want to belong. This has difficult implications for me personally. Fruchter brought a valuable perspective to the conversation, discussing the controversy that arose over the article she wrote about red lipstick earlier this year. Dasi Fruchter, a student at Yeshivat Maharat. There was always a divide between Modern Orthodoxy and right-wing Orthodoxy, but this divide is quickly expanding, partially because of the changing status of women that the Modern Orthodox community has begun to embrace. Her role here was a good example of the efforts that JOFA is making to mainstream maharats and showcase them as individuals with diverse interests and abilities, rather than pigeonholing them into discussions of their religious roles. They herald a new era for Orthodoxy, one where women who wish to live within halakhic bounds will have more opportunities to connect to God and serve their communities. Tanenbaum presented her research on how negatively the label slut can impact a girl or young woman, and urged attendees to boycott this word.

Jewish slut

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3 thoughts on “Jewish slut”

  1. Fruchter brought a valuable perspective to the conversation, discussing the controversy that arose over the article she wrote about red lipstick earlier this year. The session about slut-shaming was particularly enjoyable.

  2. Growing Up Female with a Bad Reputation. This has difficult implications for me personally.

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