Mystis, moreover, is said to have instructed him in the mysteries Nonn. In all his wanderings and travels the god had rewarded those who had received him kindly and adopted his worship: He there appears in the character of a wise and dignified oriental monarch; his features are expressive of sublime tranquillity and mildness; his beard is long and soft, and his Lydian robes bassara are long and richly folded. A tradition in Hyginus Poet. Sileni, Pans, satyrs, centaurs, and other beings of a like kind, are also the constant companions of the god.
The Edones, in despair, took their king and put him in chains, and Dionysus had him torn to pieces by horses. The place, where he had come forth with Semele from Hades, was shown by the Troezenians in the temple of Artemis Soteira Paus. Among the sacrifices which were offered to him in the earliest times, human sacrifices are also mentioned. He is often seen leaning on his companions, or riding on a panther, ass, tiger, or lion. The mythographer Apollodorus provides us with the neatest of these narratives. In all his wanderings and travels the god had rewarded those who had received him kindly and adopted his worship: As the Greek drama had grown out of the dithyrambic choruses at the festivals of Dionysus, he was also regarded as the god of tragic art, and as the protector of theatres. The youthful or so-called Theban Bacchus, was carried to ideal beauty by Praxiteles. The god retaliated by driving the king's daughters into a crazed frenzy and they tore him apart limb from limb. After the time of Alexander's expedition to India, the celebration of the Bacchic festivals assumed more and more their wild and dissolute character. Ammon there entrusted the child to Nysa, the daughter of Aristaeus, and Athena likewise undertook to protect the boy. The expression of the countenance is languid, and shews a kind of dreamy longing; the head, with a diadem, or a wreath of vine or ivy, leans somewhat on one side; his attitude is never sublime, but easy, like that of a man who is absorbed in sweet thoughts, or slightly intoxicated. However, some shepherds, upon drinking the wine, thought they had been poisoned and killed him. Related myths not mentioned by this author are noted in the link boxes following each sub-section. The earliest images of the god were mere Hermae with the phallus Paus. Afterwards, however, Dionysus and Perseus became reconciled, and the Argives adopted the worship of the god, and built temples to him. As far as the nature and origin of the god Dionysus is concerned, he appears in all traditions as the representative of some power of nature, whereas Apollo is mainly an ethical deity. His sacred plants were the grapevine, ivy, bindweed prickly ivy and pine tree. Mount Nysa, from which the god was believed to have derived his name, was not only in Thrace and Libya, but mountains of the same name are found in different parts of the ancient world where he was worshipped, and where he was believed to have introduced the cultivation of the vine. Mystis, moreover, is said to have instructed him in the mysteries Nonn. The god was usually clothed in a long robe chiton and cloak himation and crowned with a wreath of ivy-leaves. We recommend if you are buying sex toys online read the description carefully and look at the dimensions carefully, we represent our adult toys online as accurately as possible. He is even said to have gone to Iberia, which, on leaving, he entrusted to the government of Pan. But Dionysus and the host of Pans, Satyrs, and Bacchic women, by whom he was accompanied, conquered his enemies, taught the Indians the cultivation of the vine and of various fruits, and the worship of the gods; he also founded towns among them, gave them laws, and left behind him pillars and monuments in the happy land which he had thus conquered and civilized, and the inhabitants worshipped him as a god. The same diversity of opinions prevails in regard to the native place of the god, which in the common tradition is Thebes, while in others we find India, Libya, Crete, Dracanum in Samos, Naxos, Elis, Eleutherae, or Teos, mentioned as his birthplace. This character is still further developed in the notion of his being the promoter of civilization, a law-giver, and a lover of peace. The common story, which makes Dionysus a son of Semele by Zeus, runs as follows:
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