From the Legal Order 9. Homosexual acts "close the sexual act to the gift of life. In recent years, various questions relating to homosexuality have been addressed with some frequency by Pope John Paul II and by the relevant dicasteries of the Holy See. In other cases, they favour giving homosexual unions legal equivalence to marriage properly so-called, along with the legal possibility of adopting children. In this area, everyone can exercise the right to conscientious objection.
The Church teaches that Christian marriage is an efficacious sign of the covenant between Christ and the Church ef. Marriage is instituted by the Creator as a form of life in which a communion of persons is realized involving the use of the sexual faculty. Differentiating between persons or refusing social recognition or benefits is unacceptable only when it is contrary to justice. Third, God has willed to give the union of man and woman a special participation in his work of creation. In this area, everyone can exercise the right to conscientious objection. Not even in a remote analogous sense do homosexual unions fulfil the purpose for which marriage and family deserve specific categorical recognition. This does not mean that a more restrictive law in this area could be considered just or even acceptable; rather, it is a question of the legitimate and dutiful attempt to obtain at least the partial repeal of an unjust law when its total abrogation is not possible at the moment. By putting homosexual unions on a legal plane analogous to that of marriage and the family, the State acts arbitrarily and in contradiction with its duties. This second phenomenon is not only more serious but also assumes a more wide-reaching and profound influence and would result in changes to the entire organization of society, contrary to the common good. To understand why it is necessary to oppose legal recognition of homosexual unions, ethical considerations of different orders need to be taken into consideration. Therefore, discreet and prudent actions can be effective; these might involve: They do not proceed from a genuine affective and sexual complementarity. This is gravely immoral and in open contradiction to the principle, recognized also in the United Nations Convention on the Rights of the Child, that the best interests of the child, as the weaker and more vulnerable party, are to be the paramount consideration in every case. The denial of the social and legal status of marriage to forms of cohabitation that are not and cannot be marital is not opposed to justice; on the contrary, justice requires it. Convention on the Rights of the Child, that the best interests of the child, as the weaker and more vulnerable party, are to be the paramount consideration in every case. This includes at the National Shrine in Washington,   and during mass at St. Faced with legislative proposals in favor or homosexual unions, Catholic politicians are to take account of the following ethical indications. From the order of right reason The scope of the civil law is certainly more limited than that of the moral law, 11 but civil law cannot contradict right reason without losing its binding force on conscience. Moral conscience requires that, in every occasion, Christians give witness to the whole moral truth, which is contradicted both by approval of homosexual acts and unjust discrimination against homosexual persons. They do not proceed from a genuine affective and sexual complementarity. This Christian meaning of marriage, far from diminishing the profoundly human value of the marital union between man and woman, confirms and strengthens it cf. He also indicated his belief that 'Corporate America' was lined up with the gay rights movement: Sexual relations are human when and insofar as they express and promote the mutual assistance of the sexes in marriage and are open to the transmission of new life. Homosexual unions, on the other hand, do not need specific attention from the legal standpoint since they do not exercise this function for the common good. The present considerations do not contain new doctrinal elements; they seek rather to reiterate the essential points on this question and provide arguments drawn from reason that could be used by bishops in preparing more specific interventions, appropriate to the different situations throughout the world, aimed at protecting and promoting the dignity of marriage, the foundation of the family and the stability of society, of which this institution is a constitutive element.
Video about vatican document on same sex marriages:
Vatican Proposes Dramatic Shift In Attitude Towards Gays, Same Sex Couples
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