The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Nonviolence has also meant that my people in the agonizing struggles of recent years have taken suffering upon themselves instead of inflicting it on others. Here also we have ancient habits to deal with, vast structures of power, indescribably complicated problems to solve. But I am still convinced that nonviolence is both the most practically sound and morally excellent way to grapple with the age-old problem of racial injustice. You can hear them rumbling in every village street, on the docks, in the houses, among the students, in the churches, and at political meetings. The earth is being redistributed. For accounts of the civil rights activities by both whites and blacks in the decade from to , see Alan F. It has meant, as I said, that we are no longer afraid and cowed.
Henry David Thoreau , American poet and essayist. They have taken our whole nation back to those great wells of democracy which were dug deep by the founding fathers in the formulation of the Constitution and the Declaration of Independence. Every man lives in two realms, the internal and the external. These developments should not surprise any student of history. If we feel this as a profound moral fact, we cannot be content to see men hungry, to see men victimized with starvation and ill health when we have the means to help them. These words use a second vowel to force the long vowel sound from the first one, while other words like ant or mat use the placement of consonants to force a short vowel sound. But today thirty-five African nations have risen from colonial bondage. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers in Asia, South America, and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice. Then came that glowing day a few months ago when a strong Civil Rights Bill became the law of our land 7. But in some substantial degree it has meant that we do not want to instill fear in others or into the society of which we are a part. The misery of the poor in Africa and Asia is shared misery, a fact of life for the vast majority; they are all poor together as a result of years of exploitation and underdevelopment. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace. Love is somehow the key that unlocks the door which leads to ultimate reality. Our national gross product this year will reach the astounding figure of almost billion dollars. Not too many years ago, Dr. We still have a long, long way to go before the dream of freedom is a reality for the Negro in the United States. More than a century and a half ago people began to be disturbed about the twin problems of population and production. Jet liners speed over their ghettoes at miles an hour; satellites streak through outer space and reveal details of the moon. This problem of poverty is not only seen in the class division between the highly developed industrial nations and the so-called underdeveloped nations; it is seen in the great economic gaps within the rich nations themselves. For instance, the word bug is a short vowel word, because there is no long U sound. But wisdom born of experience should tell us that war is obsolete. Like a monstrous octopus, it projects its nagging, prehensile tentacles in lands and villages all over the world. Violence is impractical because it is a descending spiral ending in destruction for all. Ulysses, determined not to be lured by the Sirens, first decided to tie himself tightly to the mast of his boat, and his crew stuffed their ears with wax. But they are all united in the quiet conviction that it is better to suffer in dignity than to accept segregation in humiliation.
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